Personality trait

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Каждый дварф имеет набор персональных черт (черт характера), отличных от атрибутов. Личности дварфов определяются убеждениями, целями и гранями. В общем, личностные черты не оказывают такого ​​же влияния на геймплей, как атрибуты, хотя воздействие многих черт характера пока не известно.

Персональные черты показываются на экране "thoughts and preferences" каждого дварфа, доступного через v->p, z, Enter или меню существ unit -> view, Enter.

Профиль показывает(сверху вниз):

• недавние мысли
• религиозные убеждения
• отношения с окружающими
• физические свойства
• особенности характера и личности.

Убеждения

Каждое убеждение имеет диапазон от −50 до 50. Его значение запускает соответствующий отчёт в "Мыслях и предпочтениях", определяемый по тому, в какой из семи уровней оно попадает:

Диапазон значений	Очков в диапазоне	Вероятность	Эффект
+41 — +50	10	0.4%	Высочайший
+26 — +40	15	2%	Очень высокий
+11 — +25	15	8.5%	Высокий
−10 — +10	21	78%	Нейтральный
−25 — −11	15	8.5%	Низкий
−40 — −26	15	2%	Очень низкий
−50 — −41	10	0.4%	Наинизший

Убеждения также зависят от культурных ценностей посредством использования токена цивилизации VALUE. Например, у цивилизации дварфов высокое мнение о ремесле, в то время как у гоблинов идеи справедливости и жертвенности - полностью презираемы. Если убеждение отдельного дварфа существенно отличается от убеждений цивилизации, то это убеждение подсвечивается голубым цветом на экране мыслей и личности.

Некоторые убеждения могут конфликтовать с гранями личности — см. ниже.

Тема	Значение	Описание
LAW	+41 — +50	is an absolute believer in the rule of law
	+26 — +40	has a great deal of respect for the law
	+11 — +25	respects the law
	−10 — +10	doesn't feel strongly about the law
	−25 — −11	does not respect the law
	−40 — −26	disdains the law
	−50 — −41	finds the idea of laws abhorent
LOYALTY	+41 — +50	has the highest regard for loyalty
	+26 — +40	greatly prizes loyalty
	+11 — +25	values loyalty
	−10 — +10	doesn't particularly value loyalty
	−25 — −11	views loyalty unfavorably
	−40 — −26	disdains loyalty
	−50 — −41	is disgusted by the idea of loyalty
FAMILY	+41 — +50	sees family as one of the most important things in life
	+26 — +40	values family greatly
	+11 — +25	values family
	−10 — +10	does not care about family one way or the other
	−25 — −11	is put off by family
	−40 — −26	lacks any respect for family
	−50 — −41	finds the idea of family loathsome
FRIENDSHIP	+41 — +50	believes friendship is a key to the ideal life
	+26 — +40	sees friendship as one of the finer things in life
	+11 — +25	thinks friendship is important
	−10 — +10	does not care about friendship
	−25 — −11	finds friendship burdensome
	−40 — −26	is completely put off by the idea of friends
	−50 — −41	finds the whole idea of friendship disgusting
POWER	+41 — +50	believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect
	+26 — +40	sees power over others as something to strive for
	+11 — +25	respects power
	−10 — +10	doesn't find power particularly praiseworthy
	−25 — −11	has a negative view of those who exercise power over others
	−40 — −26	hates those who wield power over others
	−50 — −41	finds the acquisition and use of power abhorent and would have all masters toppled
TRUTH	+41 — +50	believes the truth is inviolable regardless of the cost
	+26 — +40	believes that honesty is a high ideal
	+11 — +25	values honesty
	−10 — +10	does not particularly value the truth
	−25 — −11	finds blind honesty foolish
	−40 — −26	sees lying as an important means to an end
	−50 — −41	is repelled by the idea of honesty and lies without compunction
CUNNING	+41 — +50	holds well-laid plans and shrewd deceptions in the highest regard
	+26 — +40	greatly respects the shrewd and guileful
	+11 — +25	values cunning
	−10 — +10	does not really value cunning and guile
	−25 — −11	sees guile and cunning as indirect and somewhat worthless
	−40 — −26	holds shrewd and crafty individuals in the lowest esteem
	−50 — −41	is utterly disgusted by guile and cunning
ELOQUENCE	+41 — +50	believes that artful speech and eloquent expression are of the highest ideals
	+26 — +40	deeply respects eloquent speakers
	+11 — +25	values eloquence
	−10 — +10	doesn't value eloquence so much
	−25 — −11	finds eloquence and artful speech off-putting
	−40 — −26	finds [him/her]self somewhat disgusted with eloquent speakers
	−50 — −41	sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such
FAIRNESS	+41 — +50	holds fairness as one of the highest ideals and despises cheating of any kind
	+26 — +40	has great respect for fairness
	+11 — +25	respects fair-dealing and fair-play
	−10 — +10	does not care about fairness
	−25 — −11	sees life as unfair and doesn't mind it that way
	−40 — −26	finds the idea of fair-dealing foolish and cheats when [he/she] finds it profitable
	−50 — −41	is disgusted by the idea of fairness and will freely cheat anybody at any time
DECORUM	+41 — +50	views decorum as a high ideal and is deeply offended by those that fail to maintain it
	+26 — +40	greatly respects those that observe decorum and maintain their dignity
	+11 — +25	values decorum, dignity and proper behavior
	−10 — +10	doesn't care very much about decorum
	−25 — −11	finds maintaining decorum a silly, fumbling waste of time
	−40 — −26	sees those that attempt to maintain dignified and proper behavior as vain and offensive
	−50 — −41	is affronted by the whole notion of maintaining decorum and finds so-called dignified people disgusting
TRADITION	+41 — +50	holds the maintenance of tradition as one of the highest ideals
	+26 — +40	is a firm believer in the value of tradition
	+11 — +25	values tradition
	−10 — +10	doesn't have any strong feelings about tradition
	−25 — −11	disregards tradition
	−40 — −26	finds the following of tradition foolish and limiting
	−50 — −41	is disgusted by tradition and would flout any [he/she] encounters if given a chance
ARTWORK	+41 — +50	believes that the creation and appreciation of artwork is one of the highest ideals
	+26 — +40	greatly respects artists and their works
	+11 — +25	values artwork
	−10 — +10	doesn't care about art one way or another
	−25 — −11	finds artwork boring
	−40 — −26	sees the whole pursuit of art as silly
	−50 — −41	finds art offensive and would have it destroyed whenever possible
COOPERATION	+41 — +50	places cooperation as one of the highest ideals
	+26 — +40	sees cooperation as very important in life
	+11 — +25	values cooperation
	−10 — +10	doesn't see cooperation as valuable
	−25 — −11	dislikes cooperation
	−40 — −26	views cooperation as a low ideal not worthy of any respect
	−50 — −41	is thoroughly disgusted by cooperation
INDEPENDENCE	+41 — +50	belives that freedom and independence are completely non-negotiable and would fight to defend them
	+26 — +40	treasures independence
	+11 — +25	values independence
	−10 — +10	doesn't really value independence one way or another
	−25 — −11	finds the ideas of independence and freedom somewhat foolish
	−40 — −26	sees freedom and independence as completely worthless
	−50 — −41	hates freedom and would crush the independent spirit wherever it is found
STOICISM	+41 — +50	views any show of emotion as offensive
	+26 — +40	thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion
	+11 — +25	believes it is important to conceal emotions and refrain from complaining
	−10 — +10	doesn't see much value in being stoic
	−25 — −11	sees no value in holding back complaints and concealing emotions
	−40 — −26	feels that those who attempt to conceal their emotions are vain and foolish
	−50 — −41	sees concealment of emotions as a betrayal and tries [his/her] best never to associate with such secretive fools
INTROSPECTION	+41 — +50	feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect
	+26 — +40	deeply values introspection
	+11 — +25	sees introspection as important
	−10 — +10	doesn't really see the value in self-examination
	−25 — −11	finds introspection to be a waste of time
	−40 — −26	thinks that introspection is valueless and those that waste time in self-examination are deluded fools
	−50 — −41	finds the whole idea of introspection completely offensive and contrary to the ideals of a life well-lived
SELF_CONTROL	+41 — +50	believes that self-mastery and the denial of impulses are of the highest ideals
	+26 — +40	finds moderation and self-control to be very important
	+11 — +25	values self-control
	−10 — +10	doesn't particularly value self-control
	−25 — −11	finds those that deny their impulses somewhat stiff
	−40 — −26	sees the denial of impulses as a vain and foolish pursuit
	−50 — −41	has abandoned any attempt at self-control and finds the whole concept deeply offensive
TRANQUILITY	+41 — +50	views tranquility as one of the highest ideals
	+26 — +40	strongly values tranquility and quiet
	+11 — +25	values tranquility and a peaceful day
	−10 — +10	doesn't have a preference between tranquility and tumult
	−25 — −11	prefers a noisy, bustling life to boring days without activity
	−40 — −26	is greatly disturbed by quiet and a peaceful existence
	−50 — −41	is disgusted by tranquility and would that the world would constantly churn with noise and activity
HARMONY	+41 — +50	would have the world operate in complete harmony without the least bit of strife or disorder
	+26 — +40	strongly believes that a peaceful and ordered society without dissent is best
	+11 — +25	values a harmonious existence
	−10 — +10	sees equal parts of harmony and discord as part of life
	−25 — −11	doesn't respect a society that has settled into harmony without debate and strife
	−40 — −26	can't fathom why anyone would want to live in an orderly and harmonious society
	−50 — −41	believes deeply that chaos and disorder are the truest expressions of life and would disrupt harmony wherever it is found
MERRIMENT	+41 — +50	believes that little is better in life than a good party
	+26 — +40	truly values merrymaking and parties
	+11 — +25	finds merrymaking and partying worthwhile activities
	−10 — +10	doesn't really value merrymaking
	−25 — −11	sees merrymaking as a waste
	−40 — −26	is disgusted by merrymakers
	−50 — −41	is appalled by merrymaking, parties and other such worthless activities
CRAFTSMANSHIP	+41 — +50	holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks
	+26 — +40	has a great deal of respect for worthy crafts[man]ship
	+11 — +25	values good crafts[man]ship
	−10 — +10	doesn't particularly care about crafts[man]ship
	−25 — −11	considers crafts[man]ship to be relatively worthless
	−40 — −26	sees the pursuit of good crafts[man]ship as a total waste
	−50 — −41	views crafts[man]ship with disgust and would desecrate a so-called masterwork or two if [he/she] could get away with it
MARTIAL_PROWESS	+41 — +50	believes that martial prowess defines the good character of an individual
	+26 — +40	deeply respects skill at arms
	+11 — +25	values martial prowess
	−10 — +10	does not really value skills related to fighting
	−25 — −11	finds those that develop skill with weapons and fighting distasteful
	−40 — −26	thinks that the pursuit of the skills of warfare and fighting is a low pursuit indeed
	−50 — −41	abhors those that pursue the mastery of weapons and skill with fighting
SKILL	+41 — +50	believes that the mastery of a skill is one of the highest pursuits
	+26 — +40	really respects those that take the time to master a skill
	+11 — +25	respects the development of skill
	−10 — +10	doesn't care if others take the time to master skills
	−25 — −11	finds the pursuit of skill mastery off-putting
	−40 — −26	believes that the time taken to master a skill is a horrible waste
	−50 — −41	sees the whole idea of taking time to master a skill as appalling
HARD_WORK	+41 — +50	believes that hard work is one of the highest ideals and a key to the good life
	+26 — +40	deeply respects those that work hard at their labors
	+11 — +25	values hard work
	−10 — +10	doesn't really see the point of working hard
	−25 — −11	sees working hard as a foolish waste of time
	−40 — −26	thinks working hard is an abject idiocy
	−50 — −41	finds the proposition that one should work hard in life utterly abhorent
SACRIFICE	+41 — +50	finds sacrifice to be one of the highest ideals
	+26 — +40	believes that those who sacrifice for others should be deeply respected
	+11 — +25	values sacrifice
	−10 — +10	doesn't particularly respect sacrifice as a virtue
	−25 — −11	sees sacrifice as wasteful and foolish
	−40 — −26	finds sacrifice to be the height of folly
	−50 — −41	thinks that the entire concept of sacrifice for others is truly disgusting
COMPETITION	+41 — +50	holds the idea of competition among the most important and would encourage it wherever possible
	+26 — +40	views competition as a crucial driving force in the world
	+11 — +25	sees competition as reasonably important
	−10 — +10	doesn't have strong views on competition
	−25 — −11	sees competition as wasteful and silly
	−40 — −26	deeply dislikes competition
	−50 — −41	finds the very idea of competition obscene
PERSEVERENCE	+41 — +50	believe that perseverence is one of the greatest qualities somebody can haveBug:6743
	+26 — +40	greatly respects individuals that persevere through their trials and labors
	+11 — +25	respect perseverenceBug:6743
	−10 — +10	doesn't think much about the idea of perseverence
	−25 — −11	sees perseverence in the face of adversity as bull-headed and foolish
	−40 — −26	thinks there is something deeply wrong with people that persevere through adversity
	−50 — −41	finds the notion that one would persevere through adversity completely abhorent
LEISURE_TIME	+41 — +50	believes that it would be a fine thing if all time were leisure time
	+26 — +40	treasures leisure time and thinks it is very important in life
	+11 — +25	values leisure time
	−10 — +10	doesn't think one way or the other about leisure time
	−25 — −11	finds leisure time wasteful
	−40 — −26	is offended by leisure time and leisurely living
	−50 — −41	believes that those that take leisure time are evil and finds the whole idea disgusting
COMMERCE	+41 — +50	sees engaging in commerce as a high ideal in life
	+26 — +40	really respects commerce and those that engage in trade
	+11 — +25	respects commerce
	−10 — +10	doesn't particularly respect commerce
	−25 — −11	is somewhat put off by trade and commerce
	−40 — −26	finds those that engage in trade and commerce to be fairly disgusting
	−50 — −41	holds the view that commerce is a vile obscenity
ROMANCE	+41 — +50	sees romance as one of the highest ideals
	+26 — +40	thinks romance is very important in life
	+11 — +25	values romance
	−10 — +10	doesn't care one way or the other about romance
	−25 — −11	finds romance distasteful
	−40 — −26	is somewhat disgusted by romance
	−50 — −41	finds even the abstract idea o4f romance repellent
NATURE	+41 — +50	holds nature to be of greater value than most aspects of civilization
	+26 — +40	has a deep respect for animals, plants and the natural world
	+11 — +25	values nature
	−10 — +10	doesn't care about nature one way or another
	−25 — −11	finds nature somewhat disturbing
	−40 — −26	has a deep dislike of the natural world
	−50 — −41	would just as soon have nature and the great outdoors burned to ashes and converted into a great mining pit
PEACE	+41 — +50	believes the idea of war is utterly repellent and would have peace at all costs
	+26 — +40	believes that peace is always preferable to war
	+11 — +25	values peace over war
	−10 — +10	doesn't particularly care between war and peace
	−25 — −11	sees war as a useful means to an end
	−40 — −26	believes war is preferable to peace in general
	−50 — −41	thinks that the world should be engaged in perpetual warfare

Цели

Некоторые существа мечтают о достижении определённых целей в своей жизни, и предположительно эти цели могут повлиять на их поведение.

Если у существа есть такие мечты, они будут перечислены на странице мыслей и предпочтений.

Токен	Описание	Влияние на геймплей
STAY_ALIVE
MAINTAIN_ENTITY_STATUS
START_A_FAMILY	dreams of raising a family
RULE_THE_WORLD	dreams of ruling the world
CREATE_A_GREAT_WORK_OF_ART	dreams of creating a great work of art
CRAFT_A_MASTERWORK	dreams of crafting a masterwork someday
BRING_PEACE_TO_THE_WORLD	dreams of bringing lasting peace to the world
BECOME_A_LEGENDARY_WARRIOR	dreams of becoming a legendary warrior
MASTER_A_SKILL	dreams of mastering a skill
FALL_IN_LOVE	dreams of falling in love
SEE_THE_GREAT_NATURAL_SITES	dreams of seeing the great natural places of the world
IMMORTALITY		приводит к некромантии

Если указанная цель действительно была достигнута, то к описанию прибавится "и эта мечта исполнилась".

Грани

Каждая грань характера имеет значение от 0 до 100, которое запускает соответствующий отчёт в "Мыслях и предпочтениях", определяемый по тому, в какой из семи уровней оно попадает:

Диапазон значений	Очков в диапазоне	Вероятность	Эффект
91 — 100	10	0.4%	Высочайший
76 — 90	15	2%	Очень высокий
61 — 75	15	8.5%	Высокий
40 — 60	21	78%	Нейтральный
25 — 39	15	8.5%	Низкий
10 — 24	15	2%	Очень низкий
0 — 9	10	0.4%	Наинизший

Диапазон 40−60 не отображается в отчёте.

Грани также зависят от биологического вида посредством использования токена существа PERSONALITY. Например, у дварфов жадность в целом чуть выше среднего (в среднем 55 для этой черты), тогда как гоблины не склонны помогать другим - их среднее значение альтруизма равно лишь 25 и ограниченно 50.

Грани также влияют на то, какие социальные навыки будут развиваться в процессе социального взаимодействия, а также определять, будут ли некоторые действия вызывать плохие или хорошие мысли. Грани могут вызывать другие, более тонкие эффекты на поведение существ, которые пока толком не изучены.

Некоторые грани способны конфликтовать с убеждениями дварфа. Это влияние ещё не известно.

Токен	Значение	Описание	Эффекты
LOVE_PROPENSITY Конфликтует с ROMANCE	91 — 100	is always in love with somebody and easily develops positive feelings
	76 — 90	very easily falls into love and develops positive feelings
	61 — 75	can easily fall in love or develop positive sentiments
	25 — 39	does not easily fall in love and rarely develops positive sentiments
	10 — 24	is not the type to fall in love or even develop positive feelings
	0 — 9	never falls in love or develops positive feelings toward anything
HATE_PROPENSITY	91 — 100	is often inflamed by hatred and easily develops hatred toward things
	76 — 90	is prone to hatreds and often develops negative feelings
	61 — 75	is quick to form negative views about things
	25 — 39	does not easily hate or develop negative feelings
	10 — 24	very rarely develops negative feelings toward things
	0 — 9	never feels hatred toward anyone or anything
ENVY_PROPENSITY	91 — 100	is consumed by overpowering feelings of jealousy
	76 — 90	is prone to strong feelings of jealousy
	61 — 75	often feels envious of others
	25 — 39	doesn't often feel envious of others
	10 — 24	is rarely jealous
	0 — 9	never envies others their status, situation or possessions
CHEER_PROPENSITY Конфликтует с MERRIMENT	91 — 100	often feels filled with joy
	76 — 90	can be very happy and optimistic
	61 — 75	is often cheerful
	25 — 39	is rarely happy or enthusiastic
	10 — 24	is dour as a rule
	0 — 9	is never the slightest bit cheerful about anything
DEPRESSION_PROPENSITY	91 — 100	is frequently depressed	подвержен безумию.
	76 — 90	is often sad and dejected
	61 — 75	often feels discouraged
	25 — 39	rarely feels discouraged
	10 — 24	almost never feels discouraged
	0 — 9	never feels discouraged
ANGER_PROPENSITY	91 — 100	is in a constant state of internal rage	подвержен вспышкам ярости.
	76 — 90	is very quick to anger
	61 — 75	is quick to anger
	25 — 39	is slow to anger
	10 — 24	is very slow to anger
	0 — 9	never becomes angry
ANXIETY_PROPENSITY	91 — 100	is a nervous wreck	подвержен безумию.
	76 — 90	is always tense and jittery
	61 — 75	is often nervous
	25 — 39	has a calm demeanor
	10 — 24	has a very calm demeanor
	0 — 9	has an incredibly calm demeanor
LUST_PROPENSITY	91 — 100	is constantly ablaze with feelings of lust
	76 — 90	is prone to strong feelings of lust
	61 — 75	often feels lustful
	25 — 39	does not often feel lustful
	10 — 24	rarely looks on others with lust
	0 — 9	never feels lustful passions
STRESS_VULNERABILITY	91 — 100	becomes completely helpless in stressful situations
	76 — 90	cracks easily under pressure
	61 — 75	doesn't handle stress well
	25 — 39	can handle stress
	10 — 24	is confident under pressure
	0 — 9	is impervious to the effects of stress
GREED	91 — 100	is as avaricious as they come, obsessed with acquiring wealth
	76 — 90	is very greedy
	61 — 75	has a greedy streak
	25 — 39	doesn't focus on material goods
	10 — 24	desires little for [him/her]self in the way of possessions
	0 — 9	often neglects [his/her] own wellbeing, having no interest in material goods
IMMODERATION Конфликтует с SELF_CONTROL	91 — 100	is ruled by irresistible cravings and urges
	76 — 90	feels strong urges and seeks short-term rewards
	61 — 75	occasionally overindulges
	25 — 39	doesn't often experience strong cravings or urges
	10 — 24	only rarely feels strong cravings or urges
	0 — 9	never feels tempted to overindulge in anything
VIOLENT Конфликтует с TRANQUILITY и MARTIAL_PROWESS	91 — 100	is given to rough-and-tumble brawling, even to the point of starting fights for no reason
	76 — 90	would never pass up a chance for a good fistfight
	61 — 75	likes to brawl
	25 — 39	tends to avoid any physical confrontations
	10 — 24	does not enjoy participating in physical confrontations
	0 — 9	would flee even the most necessary battle to avoid any form of physical confrontation
PERSEVERENCE Конфликтует с PERSEVERENCE	91 — 100	is unbelievably stubborn and will stick with even the most futile action once [his/her] mind is made up
	76 — 90	is very stubborn
	61 — 75	is stubborn
	25 — 39	has a noticeable lack of perseverence
	10 — 24	doesn't stick with things if even minor difficulties arise
	0 — 9	drops any activity at the slightest hint of difficulty or even the suggestion of effort being required
WASTEFULNESS	91 — 100	is completely careless with resources when completing projects and invariable wastes a lot of time and effort
	76 — 90	is not careful with resources when working on projects and often spends unnecessary effort
	61 — 75	tends to be a little wasteful when working on projects
	25 — 39	tends to be a little tight with resources when working on projects
	10 — 24	is stingy with resources on projects and refuses to expend any extra effort
	0 — 9	cuts any corners possible when working on a project, regardless of the consequences, rather than wasting effort or resources
DISCORD Конфликтует с HARMONY	91 — 100	revels in chaos and discord, and [he/she] encourages it whenever possible
	76 — 90	finds a chaotic mess preferable to the boredom of harmonious living
	61 — 75	doesn't mind a little tumult and discord in day-to-day living
	25 — 39	prefers that everyone live as harmoniously as possible
	10 — 24	feels best when everyone gets along without any strife or contention
	0 — 9	would be deeply satisfied if everyone could live as one in complete harmony
FRIENDLINESS Конфликтует с HARMONY и FRIENDSHIP	91 — 100	is quite a bold flatterer, extremely friendly but just a little insufferable
	76 — 90	is very friendly and always tries to say nice things to others
	61 — 75	is a friendly individual
	25 — 39	is somewhat quarrelsome
	10 — 24	is unfriendly and disagreeable
	0 — 9	is a dyed-in-the-wool quarreler, never missing a chance to lash out in verbal hostility
POLITENESS Конфликтует с DECORUM	91 — 100	exhibits a refined politeness and is determined to keep the guiding rules of etiquette and decorum as if life itself depended on it
	76 — 90	is very polite and observes appropriate rules of decorum when possible
	61 — 75	is quite polite
	25 — 39	could be considered rude
	10 — 24	is very impolite and inconsiderate of propriety
	0 — 9	is a vulgar being who does not care a lick for even the most basic rules of civilized living
DISDAIN_ADVICE	91 — 100	disdains even the best advice of associates and family, relying strictly on [his/her] own counsel
	76 — 90	dislikes receiving advice, preferring to keep [his/her] own counsel
	61 — 75	has a tendency to go it alone, without considering the advice of others
	25 — 39	tends to ask others for help with difficult decisions
	10 — 24	relies on the advice of others during decision making
	0 — 9	is unable to make decisions without a great deal of input from others
BRAVERY	91 — 100	is utterly fearless when confronted with danger, to the point of lacking common sense
	76 — 90	is incredibly brave in the face of looming danger, perhaps a bit foolhardy
	61 — 75	is brave in the face of imminent danger
	25 — 39	is somewhat fearful in the face of imminent danger
	10 — 24	has great trouble mastering fear when confronted by danger
	0 — 9	is a coward, completely overwhelmed by fear when confronted with danger
CONFIDENCE	91 — 100	presupposes success in any venture requiring [his/her] skills with what could be called blind overconfidence
	76 — 90	is extremely confident of [him/her]self in situations requiring [his/her] skills
	61 — 75	is generally quite confident of [his/her] abilities when undertaking specific ventures
	25 — 39	sometimes acts with little determination and confidence
	10 — 24	lacks confidence in [his/her] abilities
	0 — 9	has no confidence at all in [his/her] talent and abilities
VANITY	91 — 100	is completely wrapped up in [his/her] own appearance, abilities and other personal matters
	76 — 90	is greatly pleased by [his/her] own looks and accomplishments
	61 — 75	is pleased by [his/her] own appearance and talents
	25 — 39	is not inherently proud of [his/her] talents and accomplishments
	10 — 24	takes no pleasure in [his/her] talents and appearance
	0 — 9	could not care less about [his/her] appearance, talents or other personal vanities
AMBITION	91 — 100	has a relentless drive, completely consumed by ambition
	76 — 90	is very ambitious, always looking for a way to better [his/her] situation
	61 — 75	is quite ambitious
	25 — 39	isn't particularly ambitious
	10 — 24	is not driven and rarely feels the need to pursue even a modest success
	0 — 9	has no ambition whatsoever
GRATITUDE	91 — 100	unerringly returns favors and has a profound sense of gratitude for the kind actions of others
	76 — 90	feels a strong need to reciprocate any favor done for [him/her]
	61 — 75	is grateful when others help [him/her] out and tries to return favors
	25 — 39	takes offered help and gifts without feeling particularly grateful
	10 — 24	accepts favors without developing a sense of obligation, preferring to act as the current situation demands
	0 — 9	does not feel the slightest need to reciprocate favors that others do for [him/her], no matter how major the help or how much [he/she] needed it
IMMODESTY	91 — 100	always presents [him/her]self as extravagantly as possible, displaying a magnificent image to the world
	76 — 90	likes to present [him/her]self boldly, even if it would offend an average sense of modesty
	61 — 75	doesn't mind wearing something special now and again
	25 — 39	prefers to present [him/her]self modestly
	10 — 24	presents [him/her]self modestly and frowns on any flashy accoutrements
	0 — 9	cleaves to an austere lifestyle, disdaining even minor immodesties in appearance
HUMOR	91 — 100	finds something humorous in everything, no matter how serious or inappropriate
	76 — 90	finds the humor in most situations
	61 — 75	has an active sense of humor
	25 — 39	has little interest in joking around
	10 — 24	does not find most jokes humorous
	0 — 9	is utterly humorless
VENGEFUL	91 — 100	is vengeful and never forgets or forgives past grievances
	76 — 90	has little time for forgiveness and will generally seek retribution
	61 — 75	tends to hang on to grievances
	25 — 39	doesn't tend to hold on to grievances
	10 — 24	does not generally seek retribution for past wrongs
	0 — 9	has no sense of vengeance or retribution
PRIDE	91 — 100	is absorbed in delusions of self-importance
	76 — 90	has an overinflated sense of self-worth
	61 — 75	thinks [he/she] is fairly important in the grand scheme of things
	25 — 39	is very humble
	10 — 24	has a low sense of self-esteem
	0 — 9	is completely convinced of [his/her] own worthlessness
CRUELTY Конфликтует с POWER	91 — 100	is deliberately cruel to those unfortunate enough to be subject to [his/her] sadism
	76 — 90	is sometimes cruel
	61 — 75	generally acts impartially and is rarely moved to mercy
	25 — 39	often acts with compassion
	10 — 24	is easily moved to mercy
	0 — 9	always acts with mercy and compassion at the forefront of [his/her] considerations
SINGLEMINDED	91 — 100	pursues matters with a single-minded focus, often overlooking other matters
	76 — 90	can be very single-minded
	61 — 75	generally acts with a narrow focus on the current activity
	25 — 39	can occasionally lose focus on the matter at hand
	10 — 24	is somewhat scatterbrained
	0 — 9	is a complete scatterbrain, unable to focus on a single matter for more than a passing moment
HOPEFUL	91 — 100	has such a developed sense of optimism that [he/she] always assumes the best outcome will eventually occur, no matter what
	76 — 90	is an optimist
	61 — 75	generally finds [him/her]self quite hopeful about the future
	25 — 39	tends to assume the worst of two outcomes will be the one that comes to pass
	10 — 24	is a pessimist
	0 — 9	despairs of anything positive happening in the future and lives without feelings of hope
CURIOUS	91 — 100	is implacably curious, without any respect for propriety or privacy
	76 — 90	is very curious, sometimes to [his/her] detriment
	61 — 75	is curious and eager to learn
	25 — 39	isn't particulary curious about the world
	10 — 24	is very rarely moved by curiosity
	0 — 9	is incurious and never seeks out knowledge or information to satisfy [him/her]self
BASHFUL	91 — 100	is gripped by a crippling shyness
	76 — 90	is bashful
	61 — 75	tends to consider what others think of [him/her]
	25 — 39	is not particularly interested in what others think of [him/her]
	10 — 24	is generally unhindered by the thoughts of others concerning [his/her] actions
	0 — 9	is shameless, absolutely unfazed by the thoughts of others
PRIVACY Конфликтует с STOICISM	91 — 100	shares intimate details oflife without sparing a thought to repercussions or propriety
	76 — 90	is not a private person and freely shares details of [his/her] life
	61 — 75	tends to share [his/her] own experiences and thoughts with others
	25 — 39	tends not to reveal personal information
	10 — 24	has a strong tendency toward privacy
	0 — 9	is private to the point of paranoia, unwilling to reveal even basic information about [him/her]self
PERFECTIONIST	91 — 100	is obsessed with details and will often take a great deal of extra time to make sure things are done the right way
	76 — 90	is a perfectionist
	61 — 75	tries to do things correctly each time
	25 — 39	doesn't try to get things done perfectly
	10 — 24	is inattentive to detail in [his/her] own work
	0 — 9	is frustratingly sloppy and careless with every task [he/she] sets to carry out
CLOSEMINDED	91 — 100	is completely closed-minded and never changes [his/her] mind after forming an initial idea
	76 — 90	is intellectually stubborn, rarely changing [his/her] mind during a debate regardless of the merits
	61 — 75	tends to be a bit stubborn in changing [his/her] mind about things
	25 — 39	doesn't cling tightly to ideas and is open to changing [his/her] mind
	10 — 24	often finds [him/her]self changing [his/her] mind to agree with somebody else
	0 — 9	easily changes [his/her] mind and will generally go with the prevailing view on anything
TOLERANT	91 — 100	is not bothered in the slightest by deviations from the norm or even extreme differences in lifestyle or appearance
	76 — 90	is very comfortable around others that are different from [him/her]
	61 — 75	is quite comfortable with others that have a different appearance or culture
	25 — 39	is somewhat uncomfortable around those that appear unusual or live differently from [him/her]
	10 — 24	is made deeply uncomfortable by differences in culture or appearance
	0 — 9	cannot tolerate differences in culture, lifestyle or appearance
EMOTIONALLY_OBSESSIVE	91 — 100	is emotionally obsessive, forming life-long attachments even if they aren't reciprocated
	76 — 90	forms strong emotional bonds with others, at times to [his/her] detriment
	61 — 75	has a tendency toward forming deep emotional bonds with others
	25 — 39	tends to form only tenuous emotional bonds with others
	10 — 24	forms only fleeting and rare emotional bonds with others
	0 — 9	does not have feelings of emotional attachment and has never felt even a moment's connection with another being
SWAYED_BY_EMOTIONS	91 — 100	is buffetted by others' emotions and can't help but to respond to them
	76 — 90	is swayed by emotional appeals
	61 — 75	tends to be swayed by the emotions of others
	25 — 39	tends not to be swayed by emotional appeals
	10 — 24	does not generally respond to emotional appeals
	0 — 9	is never moved by the emotions of others
ALTRUISM Конфликтует с SACRIFICE	91 — 100	is truly fulfilled by assisting those in need
	76 — 90	finds helping others very emotionally rewarding
	61 — 75	finds helping others emotionally rewarding
	25 — 39	does not go out of [his/her] way to help others
	10 — 24	dislikes helping others
	0 — 9	feels helping others is an imposition on [his/her] time
DUTIFULNESS Конфликтует с LAW, LOYALTY и INDEPENDENCE	91 — 100	has a profound sense of duty and obligation
	76 — 90	has a strong sense of duty
	61 — 75	has a sense of duty
	25 — 39	finds obligations confining
	10 — 24	dislikes obligations and will try to avoid being bound by them
	0 — 9	hates vows, obligations, promises and other binding elements that could restrict [him/her]
THOUGHTLESSNESS	91 — 100	never deliberates before acting, to the point of being considered thoughtless
	76 — 90	doesn't generally think before acting
	61 — 75	can sometimes act without deliberation
	25 — 39	tends to think before acting
	10 — 24	can get caught up in internal deliberations when action is necessary
	0 — 9	never acts without prolonged deliberation, even to [his/her] own detriment and the harm of those around [him/her]
ORDERLINESS	91 — 100	is obsessed with order and structure in [his/her] own life, with everything kept in its proper place
	76 — 90	lives an orderly life, organized and neat
	61 — 75	tries to keep [his/her] things orderly
	25 — 39	tends to make a small mess with [his/her] own possessions
	10 — 24	is sloppy with [his/her] living space
	0 — 9	is completely oblivious to any conception of neatness and will just leave things strewn about without a care
TRUST	91 — 100	is naturally trustful of everybody
	76 — 90	is very trusting
	61 — 75	is trusting
	25 — 39	is slow to trust others
	10 — 24	does not trust others
	0 — 9	sees others as selfish and conniving
GREGARIOUSNESS	91 — 100	truly treasures the company of others
	76 — 90	enjoys being in crowds
	61 — 75	enjoys the company of others
	25 — 39	tends to avoid crowds
	10 — 24	prefers to be alone
	0 — 9	considers spending time alone much more important than associating with others
ASSERTIVENESS	91 — 100	is assertive to the point of aggression, unwilling to let others get a word in edgewise when [he/she] has something to say
	76 — 90	has an overbearing personality
	61 — 75	is assertive
	25 — 39	tends to be passive in discussions
	10 — 24	only rarely tries to assert [him/her]self in conversation
	0 — 9	would never under any circumstances speak up or otherwise put forth [his/her] point of view in a discussion
ACTIVITY_LEVEL	91 — 100	is driven by a bouncing frenetic energy
	76 — 90	lives at a high-energy kinetic pace
	61 — 75	lives a fast-paced life
	25 — 39	likes to take it easy
	10 — 24	lives at a slow-going and leisurely pace
	0 — 9	has an utterly languid pace of easy living, calm and slow
EXCITEMENT_SEEKING Конфликтует с TRANQUILITY	91 — 100	never fails to seek out the most stressful and even dangerous situations
	76 — 90	seeks out exciting and adventurous situations
	61 — 75	likes a little excitement now and then
	25 — 39	doesn't seek out excitement
	10 — 24	actively avoids exciting or stressful situations
	0 — 9	does everything in [his/her] power to avoid excitement and stress
IMAGINATION	91 — 100	is bored by reality and would rather disappear utterly and forever into a world of made-up fantasy
	76 — 90	is given to flights of fancy to the point of distraction
	61 — 75	has an active imagination
	25 — 39	isn't given to flights of fancy
	10 — 24	is grounded in reality
	0 — 9	is interested only in facts and the real world
ABSTRACT_INCLINED	91 — 100	eschews practical concerns for philosophical discussion, puzzles, riddles and the world of ideas
	76 — 90	strongly prefers discussions of ideas and abstract concepts over handling specific practical issues
	61 — 75	has a tendency to consider ideas and abstractions over practical applications
	25 — 39	likes to keep things practical, without delving too deeply into the abstract
	10 — 24	dislikes abstract discussions and would much rather focus on practical examples
	0 — 9	is concerned only with matters practical to the situation at hand, with absolutely no inclination toward abstract discussion
ART_INCLINED Конфликтует с ARTWORK и NATURE	91 — 100	can easily become absorbed in art and the beauty of the natural world
	76 — 90	greatly moved by art and natural beauty
	61 — 75	is moved by art and natural beauty
	25 — 39	does not have a great aesthetic sensitivity
	10 — 24	is not readily moved by art or natural beauty
	0 — 9	is completely unmoved by art or the beauty of nature