Personality trait
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Каждый дварф имеет набор персональных черт (черт характера), отличных от атрибутов. Личности дварфов определяются убеждениями, целями и гранями. В общем, личностные черты не оказывают такого же влияния на геймплей, как атрибуты, хотя воздействие многих черт характера пока не известно.
Персональные черты показываются на экране "thoughts and preferences" каждого дварфа, доступного через v->p, z, Enter или меню существ unit -> view, Enter.
Профиль показывает(сверху вниз):
- недавние мысли
- религиозные убеждения
- отношения с окружающими
- физические свойства
- особенности характера и личности.
Убеждения
Каждое убеждение имеет диапазон от −50 до 50. Его значение запускает соответствующий отчёт в "Мыслях и предпочтениях", определяемый по тому, в какой из семи уровней оно попадает:
| Диапазон значений | Очков в диапазоне | Вероятность | Эффект |
|---|---|---|---|
| +41 — +50 | 10 | 0.4% | Высочайший |
| +26 — +40 | 15 | 2% | Очень высокий |
| +11 — +25 | 15 | 8.5% | Высокий |
| −10 — +10 | 21 | 78% | Нейтральный |
| −25 — −11 | 15 | 8.5% | Низкий |
| −40 — −26 | 15 | 2% | Очень низкий |
| −50 — −41 | 10 | 0.4% | Наинизший |
Убеждения также зависят от культурных ценностей посредством использования токена цивилизации VALUE. Например, у цивилизации дварфов высокое мнение о ремесле, в то время как у гоблинов идеи справедливости и жертвенности - полностью презираемы. Если убеждение отдельного дварфа существенно отличается от убеждений цивилизации, то это убеждение подсвечивается голубым цветом на экране мыслей и личности.
Некоторые убеждения могут конфликтовать с гранями личности — см. ниже.
| Тема | Значение | Описание |
|---|---|---|
| LAW | +41 — +50 | является ярым сторонником верховенства закона |
| +26 — +40 | высоко почитает закон | |
| +11 — +25 | уважает закон | |
| −10 — +10 | не переживает о законе | |
| −25 — −11 | не уважает закон | |
| −40 — −26 | презирает закон | |
| −50 — −41 | считает идею законности отвратительной | |
| LOYALTY | +41 — +50 | высочайшего мнения о преданности |
| +26 — +40 | высоко ценит преданность | |
| +11 — +25 | ценит преданность | |
| −10 — +10 | не особенно ценит преданность | |
| −25 — −11 | неблагосклонно оценивает преданность | |
| −40 — −26 | презирает преданность | |
| −50 — −41 | из тех, кому противна сама идея преданности | |
| FAMILY | +41 — +50 | считает семью одним из самого важного в жизни |
| +26 — +40 | высоко ценит семью | |
| +11 — +25 | ценит семью | |
| −10 — +10 | так или иначе не заботится о семье | |
| −25 — −11 | из тех, кого семья раздражает | |
| −40 — −26 | лишён какого-либо уважения к семье | |
| −50 — −41 | считает идею семьи омерзительной | |
| FRIENDSHIP | +41 — +50 | считает дружбу ключом к идеальной жизни |
| +26 — +40 | считает дружбу одним из лучших аспектов жизни | |
| +11 — +25 | считает дружбу важной | |
| −10 — +10 | не заботится о дружбе | |
| −25 — −11 | находит дружбу обременительной | |
| −40 — −26 | из тех, кого идея дружбы полностью отталкивает | |
| −50 — −41 | находит саму идею дружбы отвратительной | |
| POWER | +41 — +50 | считает, что получение власти над другими - идеальная цель в жизни и заслуживает высочайшего уважения |
| +26 — +40 | считает, что власть над другими - это то, к чему нужно стремиться | |
| +11 — +25 | уважает власть | |
| −10 — +10 | не считает власть чем-то заслуживающим похвалы | |
| −25 — −11 | негативно относится к тем, кто осуществляет власть над другими | |
| −40 — −26 | ненавидит тех, кто обладает властью над другими | |
| −50 — −41 | находит получение и использование власти отвратительным и мечтает свергнуть всех господ | |
| TRUTH | +41 — +50 | верит, что истина неприложна вне зависимости от обстоятельств |
| +26 — +40 | верит в высокий идеал правдивости | |
| +11 — +25 | ценит правдивость | |
| −10 — +10 | не особенно ценит правду | |
| −25 — −11 | считает слепую правдивость глупостью | |
| −40 — −26 | считает ложь важным средством достижения цели | |
| −50 — −41 | из тех, кому претит сама идея правдивости, и лжёт без зазрения совести | |
| CUNNING | +41 — +50 | высочайшего мнения о хорошо продуманных планах и ушлых обманах |
| +26 — +40 | глубоко уважает хитрость и коварство | |
| +11 — +25 | ценит хитрость | |
| −10 — +10 | не особо ценит хитрость и коварство | |
| −25 — −11 | считает коварство и хитрость нечестными и довольно жалкими | |
| −40 — −26 | презирает ушлых и скользких индивидов | |
| −50 — −41 | чувствует полное отвращение к хитрости и коварству | |
| ELOQUENCE | +41 — +50 | считает, что хитроумные речи и красноречивые выражения являются высшими идеалами |
| +26 — +40 | глубоко уважает умелых ораторов | |
| +11 — +25 | ценит красноречие | |
| −10 — +10 | не так сильно ценит красноречие | |
| −25 — −11 | находит красноречие и хитроумные речи отталкивающими | |
| −40 — −26 | чувствует у себя некоторое отвращение к красноречивым ораторам | |
| −50 — −41 | видит в хитроумных речах и красноречии лишь изощрённую форму преднамеренного обмана и и относится соответствующе | |
| FAIRNESS | +41 — +50 | признаёт честность одним из высших идеалов и презирает любое жульничество |
| +26 — +40 | высоко почитает честность | |
| +11 — +25 | уважает честные поступки и игру по правилам | |
| −10 — +10 | не заботится о честности | |
| −25 — −11 | видит жизнь несправедливой и не против этого | |
| −40 — −26 | считает идею честного сотрудничества глупостью, и обманывает, когда находит это выгодным | |
| −50 — −41 | чувствует отвращение к самой идее честности и в любой момент может свободно обмануть кого-либо | |
| DECORUM | +41 — +50 | рассматривает благопристойность как высокий идеал и глубоко оскорбляется, когда кто-то не в состоянии поддерживать её |
| +26 — +40 | глубоко почитает тех, кто соблюдает приличия и сохраняет достоинство | |
| +11 — +25 | ценит приличия, достоинство и хорошее поведение | |
| −10 — +10 | не сильно заботится о приличиях | |
| −25 — −11 | считает поддержание этикета нелепой, бессмысленной тратой времени | |
| −40 — −26 | видит тех, кто стремится поддерживать достойное и правильное поведение, тщеславными и неприятными | |
| −50 — −41 | из тех, кого оскорбляет само понятие поддержания приличий, и считает так называемых респектабельных людей отвратительными | |
| TRADITION | +41 — +50 | признаёт поддержание традиций одним из высших идеалов |
| +26 — +40 | твёрдо верит в значимость традиций | |
| +11 — +25 | ценит традиции | |
| −10 — +10 | не имеет каких бы то ни было сильных чувств к традициям | |
| −25 — −11 | пренебрегает традициями | |
| −40 — −26 | считает следование традициям глупым и ограничивающим | |
| −50 — −41 | чувствует отвращение к традициям и при случае нарушит любую из них | |
| ARTWORK | +41 — +50 | считает создание и понимание произведений искусства одним из высших идеалов |
| +26 — +40 | глубоко уважает артистов и их работу | |
| +11 — +25 | ценит искусство | |
| −10 — +10 | так или иначе не обращает внимания на искусство | |
| −25 — −11 | находит искусство скучным | |
| −40 — −26 | считает само занятие искусством глупостью | |
| −50 — −41 | считает искусство отвратительным и при случае уничтожит любое его проявление | |
| COOPERATION | +41 — +50 | считает сотрудничество одним из высших идеалов |
| +26 — +40 | считает сотрудничество очень важным явлением в жизни | |
| +11 — +25 | ценит сотрудничество | |
| −10 — +10 | не считает сотрудничество ценным | |
| −25 — −11 | не любит сотрудничать | |
| −40 — −26 | рассматривает сотрудничество как низкий идеал, не достойный уважения | |
| −50 — −41 | чувствует полное отвращение к сотрудничеству | |
| INDEPENDENCE | +41 — +50 | верит, что свобода и независимость абсолютно неотъемлемы и станет сражаться для их защиты |
| +26 — +40 | превозносит независимость | |
| +11 — +25 | ценит независимость | |
| −10 — +10 | так или иначе по-настоящему не ценит независимость | |
| −25 — −11 | находит идеи независимости и свободы довольно глупыми | |
| −40 — −26 | считает свободу и независимость абсолютно бесполезными | |
| −50 — −41 | ненавидит свободу и желает сокрушать дух независимости, где бы тот ни попался | |
| STOICISM | +41 — +50 | считает оскорбительным любое проявление эмоций |
| +26 — +40 | полагает, что крайне важно не падать духом, никогда не ворчать, не жаловаться и даже не выражать чувств | |
| +11 — +25 | считает важным скрывать эмоции и воздерживаться от жалоб | |
| −10 — +10 | не видит большого смысла в том, чтобы быть стоиком | |
| −25 — −11 | не видит смысла в удерживании жалоб и сокрытии чувств | |
| −40 — −26 | считает, что те, кто пытается скрывать свои чувства, тщеславны и глупы | |
| −50 — −41 | сравнивает укрывательство эмоций с предательством и изо всех сил старается никогда не связываться с такими скрытными дураками | |
| INTROSPECTION | +41 — +50 | считает, что самоанализ и все формы самоизучения - ключи к хорошей жизни и достойны уважения |
| +26 — +40 | глубоко ценит самонаблюдение | |
| +11 — +25 | считает самоанализ важным | |
| −10 — +10 | не придает должного значения самоанализу | |
| −25 — −11 | находит самоанализ пустой тратой времени | |
| −40 — −26 | думает, что самонаблюдение бесполезно, а те, кто тратит своё время на самоанализ, - одураченные глупцы | |
| −50 — −41 | считает саму идею самоанализа совершенно отвратительной и противоречащей идеалам жизни в достатке | |
| SELF_CONTROL | +41 — +50 | относит самообладание и сдерживание порывов к высшим благодетелям |
| +26 — +40 | считает выдержку и самоконтроль очень важными | |
| +11 — +25 | ценит самоконтроль | |
| −10 — +10 | не придаёт особого значения самоконтролю | |
| −25 — −11 | находит тех, кто подавляет свои порывы, чопорными | |
| −40 — −26 | считает подавление порывов напрасным и глупым занятием | |
| −50 — −41 | отвергает любые попытки самоконтроля и считает само это понятие глубоко отвратительным | |
| TRANQUILITY | +41 — +50 | views tranquility as one of the highest ideals |
| +26 — +40 | strongly values tranquility and quiet | |
| +11 — +25 | values tranquility and a peaceful day | |
| −10 — +10 | doesn't have a preference between tranquility and tumult | |
| −25 — −11 | prefers a noisy, bustling life to boring days without activity | |
| −40 — −26 | is greatly disturbed by quiet and a peaceful existence | |
| −50 — −41 | is disgusted by tranquility and would that the world would constantly churn with noise and activity | |
| HARMONY | +41 — +50 | would have the world operate in complete harmony without the least bit of strife or disorder |
| +26 — +40 | strongly believes that a peaceful and ordered society without dissent is best | |
| +11 — +25 | values a harmonious existence | |
| −10 — +10 | sees equal parts of harmony and discord as part of life | |
| −25 — −11 | doesn't respect a society that has settled into harmony without debate and strife | |
| −40 — −26 | can't fathom why anyone would want to live in an orderly and harmonious society | |
| −50 — −41 | believes deeply that chaos and disorder are the truest expressions of life and would disrupt harmony wherever it is found | |
| MERRIMENT | +41 — +50 | believes that little is better in life than a good party |
| +26 — +40 | truly values merrymaking and parties | |
| +11 — +25 | finds merrymaking and partying worthwhile activities | |
| −10 — +10 | doesn't really value merrymaking | |
| −25 — −11 | sees merrymaking as a waste | |
| −40 — −26 | is disgusted by merrymakers | |
| −50 — −41 | is appalled by merrymaking, parties and other such worthless activities | |
| CRAFTSMANSHIP | +41 — +50 | holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks |
| +26 — +40 | has a great deal of respect for worthy crafts[man]ship | |
| +11 — +25 | values good crafts[man]ship | |
| −10 — +10 | doesn't particularly care about crafts[man]ship | |
| −25 — −11 | considers crafts[man]ship to be relatively worthless | |
| −40 — −26 | sees the pursuit of good crafts[man]ship as a total waste | |
| −50 — −41 | views crafts[man]ship with disgust and would desecrate a so-called masterwork or two if [he/she] could get away with it | |
| MARTIAL_PROWESS | +41 — +50 | believes that martial prowess defines the good character of an individual |
| +26 — +40 | deeply respects skill at arms | |
| +11 — +25 | values martial prowess | |
| −10 — +10 | does not really value skills related to fighting | |
| −25 — −11 | finds those that develop skill with weapons and fighting distasteful | |
| −40 — −26 | thinks that the pursuit of the skills of warfare and fighting is a low pursuit indeed | |
| −50 — −41 | abhors those that pursue the mastery of weapons and skill with fighting | |
| SKILL | +41 — +50 | believes that the mastery of a skill is one of the highest pursuits |
| +26 — +40 | really respects those that take the time to master a skill | |
| +11 — +25 | respects the development of skill | |
| −10 — +10 | doesn't care if others take the time to master skills | |
| −25 — −11 | finds the pursuit of skill mastery off-putting | |
| −40 — −26 | believes that the time taken to master a skill is a horrible waste | |
| −50 — −41 | sees the whole idea of taking time to master a skill as appalling | |
| HARD_WORK | +41 — +50 | believes that hard work is one of the highest ideals and a key to the good life |
| +26 — +40 | deeply respects those that work hard at their labors | |
| +11 — +25 | values hard work | |
| −10 — +10 | doesn't really see the point of working hard | |
| −25 — −11 | sees working hard as a foolish waste of time | |
| −40 — −26 | thinks working hard is an abject idiocy | |
| −50 — −41 | finds the proposition that one should work hard in life utterly abhorent | |
| SACRIFICE | +41 — +50 | finds sacrifice to be one of the highest ideals |
| +26 — +40 | believes that those who sacrifice for others should be deeply respected | |
| +11 — +25 | values sacrifice | |
| −10 — +10 | doesn't particularly respect sacrifice as a virtue | |
| −25 — −11 | sees sacrifice as wasteful and foolish | |
| −40 — −26 | finds sacrifice to be the height of folly | |
| −50 — −41 | thinks that the entire concept of sacrifice for others is truly disgusting | |
| COMPETITION | +41 — +50 | holds the idea of competition among the most important and would encourage it wherever possible |
| +26 — +40 | views competition as a crucial driving force in the world | |
| +11 — +25 | sees competition as reasonably important | |
| −10 — +10 | doesn't have strong views on competition | |
| −25 — −11 | sees competition as wasteful and silly | |
| −40 — −26 | deeply dislikes competition | |
| −50 — −41 | finds the very idea of competition obscene | |
| PERSEVERENCE | +41 — +50 | Bug:6743 |
| +26 — +40 | greatly respects individuals that persevere through their trials and labors | |
| +11 — +25 | Bug:6743 | |
| −10 — +10 | doesn't think much about the idea of perseverence | |
| −25 — −11 | sees perseverence in the face of adversity as bull-headed and foolish | |
| −40 — −26 | thinks there is something deeply wrong with people that persevere through adversity | |
| −50 — −41 | finds the notion that one would persevere through adversity completely abhorent | |
| LEISURE_TIME | +41 — +50 | believes that it would be a fine thing if all time were leisure time |
| +26 — +40 | treasures leisure time and thinks it is very important in life | |
| +11 — +25 | values leisure time | |
| −10 — +10 | doesn't think one way or the other about leisure time | |
| −25 — −11 | finds leisure time wasteful | |
| −40 — −26 | is offended by leisure time and leisurely living | |
| −50 — −41 | believes that those that take leisure time are evil and finds the whole idea disgusting | |
| COMMERCE | +41 — +50 | sees engaging in commerce as a high ideal in life |
| +26 — +40 | really respects commerce and those that engage in trade | |
| +11 — +25 | respects commerce | |
| −10 — +10 | doesn't particularly respect commerce | |
| −25 — −11 | is somewhat put off by trade and commerce | |
| −40 — −26 | finds those that engage in trade and commerce to be fairly disgusting | |
| −50 — −41 | holds the view that commerce is a vile obscenity | |
| ROMANCE | +41 — +50 | sees romance as one of the highest ideals |
| +26 — +40 | thinks romance is very important in life | |
| +11 — +25 | values romance | |
| −10 — +10 | doesn't care one way or the other about romance | |
| −25 — −11 | finds romance distasteful | |
| −40 — −26 | is somewhat disgusted by romance | |
| −50 — −41 | finds even the abstract idea of romance repellent | |
| NATURE | +41 — +50 | holds nature to be of greater value than most aspects of civilization |
| +26 — +40 | has a deep respect for animals, plants and the natural world | |
| +11 — +25 | values nature | |
| −10 — +10 | doesn't care about nature one way or another | |
| −25 — −11 | finds nature somewhat disturbing | |
| −40 — −26 | has a deep dislike of the natural world | |
| −50 — −41 | would just as soon have nature and the great outdoors burned to ashes and converted into a great mining pit | |
| PEACE | +41 — +50 | believes the idea of war is utterly repellent and would have peace at all costs |
| +26 — +40 | believes that peace is always preferable to war | |
| +11 — +25 | values peace over war | |
| −10 — +10 | doesn't particularly care between war and peace | |
| −25 — −11 | sees war as a useful means to an end | |
| −40 — −26 | believes war is preferable to peace in general | |
| −50 — −41 | thinks that the world should be engaged in perpetual warfare |
Цели
Некоторые существа мечтают о достижении определённых целей в своей жизни, и предположительно эти цели могут повлиять на их поведение.
Если у существа есть такие мечты, они будут перечислены на странице мыслей и предпочтений.
| Токен | Описание | Влияние на геймплей |
|---|---|---|
| STAY_ALIVE | ||
| MAINTAIN_ENTITY_STATUS | ||
| START_A_FAMILY | dreams of raising a family | |
| RULE_THE_WORLD | dreams of ruling the world | |
| CREATE_A_GREAT_WORK_OF_ART | dreams of creating a great work of art | |
| CRAFT_A_MASTERWORK | dreams of crafting a masterwork someday | |
| BRING_PEACE_TO_THE_WORLD | dreams of bringing lasting peace to the world | |
| BECOME_A_LEGENDARY_WARRIOR | dreams of becoming a legendary warrior | |
| MASTER_A_SKILL | dreams of mastering a skill | |
| FALL_IN_LOVE | dreams of falling in love | |
| SEE_THE_GREAT_NATURAL_SITES | dreams of seeing the great natural places of the world | |
| IMMORTALITY | Leads to necromancy |
Если указанная цель действительно была достигнута, то к описанию прибавится "и эта мечта исполнилась".
Грани
Каждая грань характера имеет значение от 0 до 100, которое запускает соответствующий отчёт в "Мыслях и предпочтениях", определяемый по тому, в какой из семи уровней оно попадает:
| Диапазон значений | Очков в диапазоне | Вероятность | Эффект |
|---|---|---|---|
| 91 — 100 | 10 | 0.4% | Высочайший |
| 76 — 90 | 15 | 2% | Очень высокий |
| 61 — 75 | 15 | 8.5% | Высокий |
| 40 — 60 | 21 | 78% | Нейтральный |
| 25 — 39 | 15 | 8.5% | Низкий |
| 10 — 24 | 15 | 2% | Очень низкий |
| 0 — 9 | 10 | 0.4% | Наинизший |
Диапазон 40−60 не отображается в отчёте.
Грани также зависят от биологического вида посредством использования токена существа PERSONALITY. Например, у дварфов жадность в целом чуть выше среднего (в среднем 55 для этой черты), тогда как гоблины не склонны помогать другим - их среднее значение альтруизма равно лишь 25 и ограниченно 50.
Грани также влияют на то, какие социальные навыки будут развиваться в процессе социального взаимодействия, а также определять, будут ли некоторые действия вызывать плохие или хорошие мысли. Грани могут вызывать другие, более тонкие эффекты на поведение существ, которые пока толком не изучены.
Некоторые грани способны конфликтовать с убеждениями дварфа. Это влияние ещё не известно.
| Токен | Значение | Описание | Эффекты |
|---|---|---|---|
| LOVE_PROPENSITY Конфликтует с ROMANCE |
91 — 100 | всегда в кого-то влюблён и легко развивает тёплые чувства | |
| 76 — 90 | очень легко влюбляется и развивает тёплые чувства | ||
| 61 — 75 | может легко влюбиться или развить тёплые чувства | ||
| 25 — 39 | с трудом влюбляется и редко развивает тёплые отношения | ||
| 10 — 24 | не из тех, кто влюбляется и испытывает тёплые чувства | ||
| 0 — 9 | никогда не влюбляется и ни к чему не испытывает тёплые чувства | ||
| HATE_PROPENSITY | 91 — 100 | is often inflamed by hatred and easily develops hatred toward things | |
| 76 — 90 | is prone to hatreds and often develops negative feelings | ||
| 61 — 75 | is quick to form negative views about things | ||
| 25 — 39 | does not easily hate or develop negative feelings | ||
| 10 — 24 | very rarely develops negative feelings toward things | ||
| 0 — 9 | never feels hatred toward anyone or anything | ||
| ENVY_PROPENSITY | 91 — 100 | is consumed by overpowering feelings of jealousy | |
| 76 — 90 | is prone to strong feelings of jealousy | ||
| 61 — 75 | often feels envious of others | ||
| 25 — 39 | doesn't often feel envious of others | ||
| 10 — 24 | is rarely jealous | ||
| 0 — 9 | never envies others their status, situation or possessions | ||
| CHEER_PROPENSITY Конфликтует с MERRIMENT |
91 — 100 | often feels filled with joy | |
| 76 — 90 | can be very happy and optimistic | ||
| 61 — 75 | is often cheerful | ||
| 25 — 39 | is rarely happy or enthusiastic | ||
| 10 — 24 | is dour as a rule | ||
| 0 — 9 | is never the slightest bit cheerful about anything | ||
| DEPRESSION_PROPENSITY | 91 — 100 | is frequently depressed | More likely to be stricken by melancholy. |
| 76 — 90 | is often sad and dejected | ||
| 61 — 75 | often feels discouraged | ||
| 25 — 39 | rarely feels discouraged | ||
| 10 — 24 | almost never feels discouraged | ||
| 0 — 9 | never feels discouraged | ||
| ANGER_PROPENSITY | 91 — 100 | is in a constant state of internal rage | More likely to go berserk. |
| 76 — 90 | is very quick to anger | ||
| 61 — 75 | is quick to anger | ||
| 25 — 39 | is slow to anger | ||
| 10 — 24 | is very slow to anger | ||
| 0 — 9 | never becomes angry | ||
| ANXIETY_PROPENSITY | 91 — 100 | is a nervous wreck | More likely to go stark raving mad. |
| 76 — 90 | is always tense and jittery | ||
| 61 — 75 | is often nervous | ||
| 25 — 39 | has a calm demeanor | ||
| 10 — 24 | has a very calm demeanor | ||
| 0 — 9 | has an incredibly calm demeanor | ||
| LUST_PROPENSITY | 91 — 100 | is constantly ablaze with feelings of lust | |
| 76 — 90 | is prone to strong feelings of lust | ||
| 61 — 75 | often feels lustful | ||
| 25 — 39 | does not often feel lustful | ||
| 10 — 24 | rarely looks on others with lust | ||
| 0 — 9 | never feels lustful passions | ||
| STRESS_VULNERABILITY | 91 — 100 | becomes completely helpless in stressful situations | |
| 76 — 90 | cracks easily under pressure | ||
| 61 — 75 | doesn't handle stress well | ||
| 25 — 39 | can handle stress | ||
| 10 — 24 | is confident under pressure | ||
| 0 — 9 | is impervious to the effects of stress | ||
| GREED | 91 — 100 | is as avaricious as they come, obsessed with acquiring wealth | |
| 76 — 90 | is very greedy | ||
| 61 — 75 | has a greedy streak | ||
| 25 — 39 | doesn't focus on material goods | ||
| 10 — 24 | desires little for [him/her]self in the way of possessions | ||
| 0 — 9 | often neglects [his/her] own wellbeing, having no interest in material goods | ||
| IMMODERATION Конфликтует с SELF_CONTROL |
91 — 100 | is ruled by irresistible cravings and urges | |
| 76 — 90 | feels strong urges and seeks short-term rewards | ||
| 61 — 75 | occasionally overindulges | ||
| 25 — 39 | doesn't often experience strong cravings or urges | ||
| 10 — 24 | only rarely feels strong cravings or urges | ||
| 0 — 9 | never feels tempted to overindulge in anything | ||
| VIOLENT Конфликтует с TRANQUILITY и MARTIAL_PROWESS |
91 — 100 | is given to rough-and-tumble brawling, even to the point of starting fights for no reason | |
| 76 — 90 | would never pass up a chance for a good fistfight | ||
| 61 — 75 | likes to brawl | ||
| 25 — 39 | tends to avoid any physical confrontations | ||
| 10 — 24 | does not enjoy participating in physical confrontations | ||
| 0 — 9 | would flee even the most necessary battle to avoid any form of physical confrontation | ||
| PERSEVERENCE Конфликтует с PERSEVERENCE |
91 — 100 | is unbelievably stubborn and will stick with even the most futile action once [his/her] mind is made up | |
| 76 — 90 | is very stubborn | ||
| 61 — 75 | is stubborn | ||
| 25 — 39 | has a noticeable lack of perseverence | ||
| 10 — 24 | doesn't stick with things if even minor difficulties arise | ||
| 0 — 9 | drops any activity at the slightest hint of difficulty or even the suggestion of effort being required | ||
| WASTEFULNESS | 91 — 100 | is completely careless with resources when completing projects and invariable wastes a lot of time and effort | |
| 76 — 90 | is not careful with resources when working on projects and often spends unnecessary effort | ||
| 61 — 75 | tends to be a little wasteful when working on projects | ||
| 25 — 39 | tends to be a little tight with resources when working on projects | ||
| 10 — 24 | is stingy with resources on projects and refuses to expend any extra effort | ||
| 0 — 9 | cuts any corners possible when working on a project, regardless of the consequences, rather than wasting effort or resources | ||
| DISCORD Конфликтует с HARMONY |
91 — 100 | revels in chaos and discord, and [he/she] encourages it whenever possible | |
| 76 — 90 | finds a chaotic mess preferable to the boredom of harmonious living | ||
| 61 — 75 | doesn't mind a little tumult and discord in day-to-day living | ||
| 25 — 39 | prefers that everyone live as harmoniously as possible | ||
| 10 — 24 | feels best when everyone gets along without any strife or contention | ||
| 0 — 9 | would be deeply satisfied if everyone could live as one in complete harmony | ||
| FRIENDLINESS Конфликтует с HARMONY и FRIENDSHIP |
91 — 100 | is quite a bold flatterer, extremely friendly but just a little insufferable | |
| 76 — 90 | is very friendly and always tries to say nice things to others | ||
| 61 — 75 | is a friendly individual | ||
| 25 — 39 | is somewhat quarrelsome | ||
| 10 — 24 | is unfriendly and disagreeable | ||
| 0 — 9 | is a dyed-in-the-wool quarreler, never missing a chance to lash out in verbal hostility | ||
| POLITENESS Конфликтует с DECORUM |
91 — 100 | exhibits a refined politeness and is determined to keep the guiding rules of etiquette and decorum as if life itself depended on it | |
| 76 — 90 | is very polite and observes appropriate rules of decorum when possible | ||
| 61 — 75 | is quite polite | ||
| 25 — 39 | could be considered rude | ||
| 10 — 24 | is very impolite and inconsiderate of propriety | ||
| 0 — 9 | is a vulgar being who does not care a lick for even the most basic rules of civilized living | ||
| DISDAIN_ADVICE | 91 — 100 | пренебрегает даже лучшими советами товарищей и семьи, полагаясь исключительно на собственного юриста | |
| 76 — 90 | не любит получать советы, предпочитая держать собственного юриста | ||
| 61 — 75 | предпочитает действовать в одиночку, без учёта советов окружающих | ||
| 25 — 39 | предпочитает просить других помочь со сложными решениями | ||
| 10 — 24 | полагается на советы окружающих во время принятия решений | ||
| 0 — 9 | не в состоянии принимать решения без кучи рекомендаций от окружающих | ||
| BRAVERY | 91 — 100 | is utterly fearless when confronted with danger, to the point of lacking common sense | |
| 76 — 90 | is incredibly brave in the face of looming danger, perhaps a bit foolhardy | ||
| 61 — 75 | is brave in the face of imminent danger | ||
| 25 — 39 | is somewhat fearful in the face of imminent danger | ||
| 10 — 24 | has great trouble mastering fear when confronted by danger | ||
| 0 — 9 | is a coward, completely overwhelmed by fear when confronted with danger | ||
| CONFIDENCE | 91 — 100 | presupposes success in any venture requiring [his/her] skills with what could be called blind overconfidence | |
| 76 — 90 | is extremely confident of [him/her]self in situations requiring [his/her] skills | ||
| 61 — 75 | is generally quite confident of [his/her] abilities when undertaking specific ventures | ||
| 25 — 39 | sometimes acts with little determination and confidence | ||
| 10 — 24 | lacks confidence in [his/her] abilities | ||
| 0 — 9 | has no confidence at all in [his/her] talent and abilities | ||
| VANITY | 91 — 100 | is completely wrapped up in [his/her] own appearance, abilities and other personal matters | |
| 76 — 90 | is greatly pleased by [his/her] own looks and accomplishments | ||
| 61 — 75 | is pleased by [his/her] own appearance and talents | ||
| 25 — 39 | is not inherently proud of [his/her] talents and accomplishments | ||
| 10 — 24 | takes no pleasure in [his/her] talents and appearance | ||
| 0 — 9 | could not care less about [his/her] appearance, talents or other personal vanities | ||
| AMBITION | 91 — 100 | has a relentless drive, completely consumed by ambition | |
| 76 — 90 | is very ambitious, always looking for a way to better [his/her] situation | ||
| 61 — 75 | is quite ambitious | ||
| 25 — 39 | isn't particularly ambitious | ||
| 10 — 24 | is not driven and rarely feels the need to pursue even a modest success | ||
| 0 — 9 | has no ambition whatsoever | ||
| GRATITUDE | 91 — 100 | unerringly returns favors and has a profound sense of gratitude for the kind actions of others | |
| 76 — 90 | feels a strong need to reciprocate any favor done for [him/her] | ||
| 61 — 75 | is grateful when others help [him/her] out and tries to return favors | ||
| 25 — 39 | takes offered help and gifts without feeling particularly grateful | ||
| 10 — 24 | accepts favors without developing a sense of obligation, preferring to act as the current situation demands | ||
| 0 — 9 | does not feel the slightest need to reciprocate favors that others do for [him/her], no matter how major the help or how much [he/she] needed it | ||
| IMMODESTY | 91 — 100 | always presents [him/her]self as extravagantly as possible, displaying a magnificent image to the world | |
| 76 — 90 | likes to present [him/her]self boldly, even if it would offend an average sense of modesty | ||
| 61 — 75 | doesn't mind wearing something special now and again | ||
| 25 — 39 | prefers to present [him/her]self modestly | ||
| 10 — 24 | presents [him/her]self modestly and frowns on any flashy accoutrements | ||
| 0 — 9 | cleaves to an austere lifestyle, disdaining even minor immodesties in appearance | ||
| HUMOR | 91 — 100 | finds something humorous in everything, no matter how serious or inappropriate | |
| 76 — 90 | finds the humor in most situations | ||
| 61 — 75 | has an active sense of humor | ||
| 25 — 39 | has little interest in joking around | ||
| 10 — 24 | does not find most jokes humorous | ||
| 0 — 9 | is utterly humorless | ||
| VENGEFUL | 91 — 100 | is vengeful and never forgets or forgives past grievances | |
| 76 — 90 | has little time for forgiveness and will generally seek retribution | ||
| 61 — 75 | tends to hang on to grievances | ||
| 25 — 39 | doesn't tend to hold on to grievances | ||
| 10 — 24 | does not generally seek retribution for past wrongs | ||
| 0 — 9 | has no sense of vengeance or retribution | ||
| PRIDE | 91 — 100 | is absorbed in delusions of self-importance | |
| 76 — 90 | has an overinflated sense of self-worth | ||
| 61 — 75 | thinks [he/she] is fairly important in the grand scheme of things | ||
| 25 — 39 | is very humble | ||
| 10 — 24 | has a low sense of self-esteem | ||
| 0 — 9 | is completely convinced of [his/her] own worthlessness | ||
| CRUELTY Конфликтует с POWER |
91 — 100 | is deliberately cruel to those unfortunate enough to be subject to [his/her] sadism | |
| 76 — 90 | is sometimes cruel | ||
| 61 — 75 | generally acts impartially and is rarely moved to mercy | ||
| 25 — 39 | often acts with compassion | ||
| 10 — 24 | is easily moved to mercy | ||
| 0 — 9 | always acts with mercy and compassion at the forefront of [his/her] considerations | ||
| SINGLEMINDED | 91 — 100 | pursues matters with a single-minded focus, often overlooking other matters | |
| 76 — 90 | can be very single-minded | ||
| 61 — 75 | generally acts with a narrow focus on the current activity | ||
| 25 — 39 | can occasionally lose focus on the matter at hand | ||
| 10 — 24 | is somewhat scatterbrained | ||
| 0 — 9 | is a complete scatterbrain, unable to focus on a single matter for more than a passing moment | ||
| HOPEFUL | 91 — 100 | has such a developed sense of optimism that [he/she] always assumes the best outcome will eventually occur, no matter what | |
| 76 — 90 | is an optimist | ||
| 61 — 75 | generally finds [him/her]self quite hopeful about the future | ||
| 25 — 39 | tends to assume the worst of two outcomes will be the one that comes to pass | ||
| 10 — 24 | is a pessimist | ||
| 0 — 9 | despairs of anything positive happening in the future and lives without feelings of hope | ||
| CURIOUS | 91 — 100 | is implacably curious, without any respect for propriety or privacy | |
| 76 — 90 | is very curious, sometimes to [his/her] detriment | ||
| 61 — 75 | is curious and eager to learn | ||
| 25 — 39 | isn't particulary curious about the world | ||
| 10 — 24 | is very rarely moved by curiosity | ||
| 0 — 9 | is incurious and never seeks out knowledge or information to satisfy [him/her]self | ||
| BASHFUL | 91 — 100 | is gripped by a crippling shyness | |
| 76 — 90 | is bashful | ||
| 61 — 75 | tends to consider what others think of [him/her] | ||
| 25 — 39 | is not particularly interested in what others think of [him/her] | ||
| 10 — 24 | is generally unhindered by the thoughts of others concerning [his/her] actions | ||
| 0 — 9 | is shameless, absolutely unfazed by the thoughts of others | ||
| PRIVACY Конфликтует с STOICISM |
91 — 100 | shares intimate details oflife without sparing a thought to repercussions or propriety | |
| 76 — 90 | is not a private person and freely shares details of [his/her] life | ||
| 61 — 75 | tends to share [his/her] own experiences and thoughts with others | ||
| 25 — 39 | tends not to reveal personal information | ||
| 10 — 24 | has a strong tendency toward privacy | ||
| 0 — 9 | is private to the point of paranoia, unwilling to reveal even basic information about [him/her]self | ||
| PERFECTIONIST | 91 — 100 | is obsessed with details and will often take a great deal of extra time to make sure things are done the right way | |
| 76 — 90 | is a perfectionist | ||
| 61 — 75 | tries to do things correctly each time | ||
| 25 — 39 | doesn't try to get things done perfectly | ||
| 10 — 24 | is inattentive to detail in [his/her] own work | ||
| 0 — 9 | is frustratingly sloppy and careless with every task [he/she] sets to carry out | ||
| CLOSEMINDED | 91 — 100 | is completely closed-minded and never changes [his/her] mind after forming an initial idea | |
| 76 — 90 | is intellectually stubborn, rarely changing [his/her] mind during a debate regardless of the merits | ||
| 61 — 75 | tends to be a bit stubborn in changing [his/her] mind about things | ||
| 25 — 39 | doesn't cling tightly to ideas and is open to changing [his/her] mind | ||
| 10 — 24 | often finds [him/her]self changing [his/her] mind to agree with somebody else | ||
| 0 — 9 | easily changes [his/her] mind and will generally go with the prevailing view on anything | ||
| TOLERANT | 91 — 100 | is not bothered in the slightest by deviations from the norm or even extreme differences in lifestyle or appearance | |
| 76 — 90 | is very comfortable around others that are different from [him/her] | ||
| 61 — 75 | is quite comfortable with others that have a different appearance or culture | ||
| 25 — 39 | is somewhat uncomfortable around those that appear unusual or live differently from [him/her] | ||
| 10 — 24 | is made deeply uncomfortable by differences in culture or appearance | ||
| 0 — 9 | cannot tolerate differences in culture, lifestyle or appearance | ||
| EMOTIONALLY_OBSESSIVE | 91 — 100 | is emotionally obsessive, forming life-long attachments even if they aren't reciprocated | |
| 76 — 90 | forms strong emotional bonds with others, at times to [his/her] detriment | ||
| 61 — 75 | has a tendency toward forming deep emotional bonds with others | ||
| 25 — 39 | tends to form only tenuous emotional bonds with others | ||
| 10 — 24 | forms only fleeting and rare emotional bonds with others | ||
| 0 — 9 | does not have feelings of emotional attachment and has never felt even a moment's connection with another being | ||
| SWAYED_BY_EMOTIONS | 91 — 100 | is buffetted by others' emotions and can't help but to respond to them | |
| 76 — 90 | is swayed by emotional appeals | ||
| 61 — 75 | tends to be swayed by the emotions of others | ||
| 25 — 39 | tends not to be swayed by emotional appeals | ||
| 10 — 24 | does not generally respond to emotional appeals | ||
| 0 — 9 | is never moved by the emotions of others | ||
| ALTRUISM Конфликтует с SACRIFICE |
91 — 100 | is truly fulfilled by assisting those in need | |
| 76 — 90 | finds helping others very emotionally rewarding | ||
| 61 — 75 | finds helping others emotionally rewarding | ||
| 25 — 39 | does not go out of [his/her] way to help others | ||
| 10 — 24 | dislikes helping others | ||
| 0 — 9 | feels helping others is an imposition on [his/her] time | ||
| DUTIFULNESS Конфликтует с LAW, LOYALTY и INDEPENDENCE |
91 — 100 | has a profound sense of duty and obligation | |
| 76 — 90 | has a strong sense of duty | ||
| 61 — 75 | has a sense of duty | ||
| 25 — 39 | finds obligations confining | ||
| 10 — 24 | dislikes obligations and will try to avoid being bound by them | ||
| 0 — 9 | hates vows, obligations, promises and other binding elements that could restrict [him/her] | ||
| THOUGHTLESSNESS | 91 — 100 | never deliberates before acting, to the point of being considered thoughtless | |
| 76 — 90 | doesn't generally think before acting | ||
| 61 — 75 | can sometimes act without deliberation | ||
| 25 — 39 | tends to think before acting | ||
| 10 — 24 | can get caught up in internal deliberations when action is necessary | ||
| 0 — 9 | never acts without prolonged deliberation, even to [his/her] own detriment and the harm of those around [him/her] | ||
| ORDERLINESS | 91 — 100 | is obsessed with order and structure in [his/her] own life, with everything kept in its proper place | |
| 76 — 90 | lives an orderly life, organized and neat | ||
| 61 — 75 | tries to keep [his/her] things orderly | ||
| 25 — 39 | tends to make a small mess with [his/her] own possessions | ||
| 10 — 24 | is sloppy with [his/her] living space | ||
| 0 — 9 | is completely oblivious to any conception of neatness and will just leave things strewn about without a care | ||
| TRUST | 91 — 100 | is naturally trustful of everybody | |
| 76 — 90 | is very trusting | ||
| 61 — 75 | is trusting | ||
| 25 — 39 | is slow to trust others | ||
| 10 — 24 | does not trust others | ||
| 0 — 9 | sees others as selfish and conniving | ||
| GREGARIOUSNESS | 91 — 100 | truly treasures the company of others | |
| 76 — 90 | enjoys being in crowds | ||
| 61 — 75 | enjoys the company of others | ||
| 25 — 39 | tends to avoid crowds | ||
| 10 — 24 | prefers to be alone | ||
| 0 — 9 | considers spending time alone much more important than associating with others | ||
| ASSERTIVENESS | 91 — 100 | is assertive to the point of aggression, unwilling to let others get a word in edgewise when [he/she] has something to say | |
| 76 — 90 | has an overbearing personality | ||
| 61 — 75 | is assertive | ||
| 25 — 39 | tends to be passive in discussions | ||
| 10 — 24 | only rarely tries to assert [him/her]self in conversation | ||
| 0 — 9 | would never under any circumstances speak up or otherwise put forth [his/her] point of view in a discussion | ||
| ACTIVITY_LEVEL | 91 — 100 | is driven by a bouncing frenetic energy | |
| 76 — 90 | lives at a high-energy kinetic pace | ||
| 61 — 75 | lives a fast-paced life | ||
| 25 — 39 | likes to take it easy | ||
| 10 — 24 | lives at a slow-going and leisurely pace | ||
| 0 — 9 | has an utterly languid pace of easy living, calm and slow | ||
| EXCITEMENT_SEEKING Конфликтует с TRANQUILITY |
91 — 100 | never fails to seek out the most stressful and even dangerous situations | |
| 76 — 90 | seeks out exciting and adventurous situations | ||
| 61 — 75 | likes a little excitement now and then | ||
| 25 — 39 | doesn't seek out excitement | ||
| 10 — 24 | actively avoids exciting or stressful situations | ||
| 0 — 9 | does everything in [his/her] power to avoid excitement and stress | ||
| IMAGINATION | 91 — 100 | is bored by reality and would rather disappear utterly and forever into a world of made-up fantasy | |
| 76 — 90 | is given to flights of fancy to the point of distraction | ||
| 61 — 75 | has an active imagination | ||
| 25 — 39 | isn't given to flights of fancy | ||
| 10 — 24 | is grounded in reality | ||
| 0 — 9 | is interested only in facts and the real world | ||
| ABSTRACT_INCLINED | 91 — 100 | eschews practical concerns for philosophical discussion, puzzles, riddles and the world of ideas | |
| 76 — 90 | strongly prefers discussions of ideas and abstract concepts over handling specific practical issues | ||
| 61 — 75 | has a tendency to consider ideas and abstractions over practical applications | ||
| 25 — 39 | likes to keep things practical, without delving too deeply into the abstract | ||
| 10 — 24 | dislikes abstract discussions and would much rather focus on practical examples | ||
| 0 — 9 | is concerned only with matters practical to the situation at hand, with absolutely no inclination toward abstract discussion | ||
| ART_INCLINED Конфликтует с ARTWORK и NATURE |
91 — 100 | can easily become absorbed in art and the beauty of the natural world | |
| 76 — 90 | greatly moved by art and natural beauty | ||
| 61 — 75 | is moved by art and natural beauty | ||
| 25 — 39 | does not have a great aesthetic sensitivity | ||
| 10 — 24 | is not readily moved by art or natural beauty | ||
| 0 — 9 | is completely unmoved by art or the beauty of nature |
